Since Islam is a full-fledged
system of life, it is one of the main features of Islam. It is therefore very
natural that in Islam, there will be rules and regulations regarding the
economic activities of the people, which represent their basic consciousness
and ideals. And the system developed on these principles has assumed the form
of Islamic economics.
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| LIFE PLAN QUOTES |
Basic Consciousness of the Islamic
Economy
Firstly: All things are owned and
owned by Allah:
In fact, the earth and
everything in it are owned by Allah alone without any exception. None of his
molecules are also his partner. Only Allah is the creator of these. Allah says
in the Holy Qur'an:
(A) And the kingdom of the
heavens and the earth and what is between them is for Allah.
(B) God's kingdom belongs to the
heavens and the earth, and whatever is in them.
(C) And he has no partner in
sovereignty.
(D) Say, "Call on those
whom you think of God except Allah."
They do not possess anything
in the heavens and in the earth. And they have no partnership between them.
Therefore, the right to interfere in everything in the universe is reserved for
him. Because having full ownership means to have the right to exercise full
control and to interfere with his rights.
Secondly: All the goods or property:
Goods or property The safe
things that people derive and benefit from it. Everything in the world is
included in it. So all of it is only Allah's. God is the real owner of
everything. Allah says, and give them the things that Allah has given you.
Thirdly:
Allah has made all the mortals loyal to the people:
Allah has made the earth and
everything in the heavens loyal to the benefit of mankind by His grace. And to
help people benefit from these creation, they opened the roads to benefit from
their intelligence and talent. Allah said, and He has given you all
that is in the heavens and whatever is in the earth. It has been said elsewhere
- Do not you see that Allah has appointed for you all that is in the heavens
and the earth. And He has given you wide public and unseen His greatness. Allah
has given grace to the people with the ability to benefit from His creation,
and in their minds it is said: Say, "He created you and gave you hearing
and sight and hearts." Thank you very little. "
Fourthly:
Temporary ownership:
Although, the only owner of
all things, Allah, He has given permission for people to be benefited from
them, intervened and respected them. He even called them the owner. Quran has
been given:
(A) And do not
eat your property unjustly among yourselves and do not give the judges (as a
bribe). So that any part of human wealth can be eaten by knowing through sin.
(B) And know that your wealth and your
children are not a triumph.
(C) Those who spend their wealth at
night and day
In these verses, Man has been
linked to the person as the owner. Hadith has come in Sharif, 'No believer's
goods will be legal, except for his conscientious consent.' In this hadith, Man has been linked to the person. But the real ownership is still in the hands of
Allah. Because he is the original creator; No one can be associated with His
creation. This means that the ownership that is being related to human beings
is temporary basis. Man is the sole advocate for the real owner of the property
owned by him and the role of solicitor. That is why he has decided to obey all
the terms and conditions of the original owner in his own property, his own
proprietary assets. He is Allah Almighty. If he violates it, he will be
considered guilty. Sufficient punishment by Shariat is appropriate. As a
punishment, sometimes his blessing is to be snatched - temporary or permanent,
partially or completely.
Fifth: On
Allah's way of spending wealth:
The amount of wealth that
Muslims have been given to them is to spend their choice on Allah's choice.
That he should fulfill the purpose of creation and the slavery of Allah. By
which he is blessed to have a happy life in the Hereafter. It has been said,
and you will find the home of the Hereafter, in the gift that Allah has given
you. But do not forget your share of the world. But this does not mean that we
should refrain from honesty affairs of the world, or push the body away without
requiring it to be necessary. Our Lord has said, 'Who has forbidden the beauty
of Allah, which He has created for His servants and the sacred provision'?
Sixth: The
world is not intended to be:
The world or the world's
bounty is not the real purpose of man; The real purpose is only to help
implement. The real goal is to prepare yourself for the Hereafter by
worshiping. Therefore, to gain the resources and resources of the world, we do
not forget the real purpose. Do not make the world or any object of its own.
Because the purpose of keeping shoes is to keep people's feet in it. The
purpose of dressing up animals is to ride on his back and he will reach him on
the destination. Therefore, Islamic or healthy knowledge of Fiqh, from the
point of view, the main goal can not be to purchase shoes only or buy a horse
that is not intended. Likewise, a Muslim earns worldly material and wealth as a
medium only. Which makes it easy to fulfill the original purpose of his
creation. And these materials will soon be lost. There will be only one
remaining, which he has spent on worshiping Allah and seeking His pleasure.
The way Islam wants to manage
economic activities in such a way, there is no alternative to the development
of this consciousness and to uphold it altogether. Because man's activity is
the catalyst or the real motivation that controls him from inside. Controlling
his desires and intentions and attitudes and tendencies. Intrinsic control
becomes easier when the external control is in sight. This abstract is
mentioned repeatedly in the Quran.
(A) And what you have been given is the
enjoyment and beauty of the life of this world. And what is with Allah is
better and lasting. Will not you understand
(B) I have adorned what is in the earth,
so that We may test them which of them is best in deeds.
(C) Property and children are the beauty
of the life of the world. And permanent good deeds are better in return for
your Lord and better in expectation.
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| LIFE PLAN QUOTES |
General principles
of Islamic economy:
There are several general
principles of Islamic economy based on Islamic axiom, human nature and public
welfare. And those who have many branches and roles, From these principles, we
will try to discuss three important policies. They are: freedom of action,
rights of individual ownership and succession or misery.
Freedom of
action:
Islam encourages action.
Dislike laziness and inability. And with dignity, the greatest and greatest
work, which makes it the sight of Allah. For example, nirrat iwadat - namely
salat And those legitimate works that are done in good faith. Such as
industrial and farming.
In the earnings and economic
activities, Islam encourages more labor. Workers' earnings are bountiful. Allah
casts praise of efforts and honesty earnings. Then when the prayer is finished,
then you spread on the earth and search from the grace of Allah. There is more
respect. It is He who has made the earth accessible to you, so you go about it
in the wilderness, and you eat from His supply, and to Him only is the
Resurrection. Hadith has come in Sharif, "People do not eat better than
earning rosary." Another hadith has come in that - 'The person who lives
in tired of earning lawful, spend the night after receiving pardon.'
And in spite of being
motivated in action and economic activities. Not a special type of work; Any
work The condition is to be lawful only in the eyes of the Shari'ah. This
encourages all the potential activities of HONESTY earnings and all types of
transactions. For example, trade, industry, joint ventures, mortgages, leases
and all kinds of activities and activities that people adopt for making honesty
income. Islam does not reduce man's dignity if he does any lawful thing; No
matter how insignificant they are to the people. In the light of the Qur'anic
statement, the value of the value and superiority of the people is takwah and
daydari. His wealth and abundance and profession and action are not. That is
why we see the great pre-Islamic scholars of the Ummah, Fakih and Buddhists,
who have given labor in exchange for certain remuneration in some work.
Islam has adopted another
method to indirectly motivate action and earnings. That is, encouraged the
needy to help the poor and the helpless person better than the help recipient.
Hadith has come - 'High hands are better than lower hands', similarly Zakat,
Hajj and various prayers and the big holes in the way of Allah has been kept.
It is not possible to achieve these goodies without achieving the resources of
Hajj and Zakat. And the materials can not be collected without money and
property. Meanwhile, the main objective of earning wealth and earning is the
labor and effort spent. Therefore, it is said that the work is the means of
earning, because the work is the only way to get money. And the expense of
money is the achievement of Allah's satisfaction and good fortune. That is why
the hadith has come in Sharif - "How wonderful is the wealth of noble
people." Because the righteous man is blessed with Allah's pleasure by
spending his legal wealth on Allah's will.
The responsibility of
choosing a suitable work has left Islam on the person. The person gave freedom
to work or chores to work. It has unleashed economic freedom for him. So he has
the right to choose the job he wants. He can not be prevented in this regard.
Or can not be forced. No quotation from Shari'a denies the freedom to choose
economic independence or person's work.
The explanation of this
matter will depend on the human nature and its respect and personality, its
properties, individual responsibilities or responsibilities and attention to
the welfare of everyone. Its explanation is that, every person has a tendency
towards independence in the way of birth and departure of every person, in the
birth itself. Therefore, it is not right to ignore the healthy tension
completely. Even an unfamiliar creature also feels such tension towards
freedom.
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